As usual, the chapter starts out with an example: Canadian researchers (Knox & Inkster, 1968) that investigated people at horse racetracks found out that bettors were more confident in their horse's chances after they placed their bet. This illustrates our inherent desire to be consistent and marks another powerful tool of social influence. We will perceive both personal and interpersonal forces that will direct us towards behaving consistently with choices we made before. It is a matter of commitment to those choices. For another example, see the results of Regan's & Kilduff's (1988) study, which found voters to be more confident in the chances of their candidate just after they cast their ballots.
The principle of consistency is not new to psychology. Some of the first researchers in this field were Leon Festinger (1957), Fritz Heider (1946), and Theodore Newcomb (1953). All of them thought of the need for consistency as a core behavioral motivator.
By showing how sometimes the principle can lead us to action that clearly opposes our best interest, we can indicate the power of this weapon of social influence. Take this study for example, which was conducted on a New York City beach: researchers were interested in whether subjects in a theft situation would risk being harmed to stop the crime. Of course, the thefts were only staged by the experimenters but this was unknown to the subjects. The design included an assistant that would lay down his towel together with a portable radio just five feet away from the experimental subject. Shortly after the assistant left for the water, another assistant would pretend to steal the radio. Two conditions were tested, each with 20 participants. The first involved no actual manipulation: the researcher would leave his things and go for the water. When the thief appeared, only four of the involuntary participants tried to stop him. In the second condition, the assistant would ask the subject to "watch his things" while he was gone. Interestingly, the participants seemed to remain consistent with their verbal agreement and now 19 out of 20 people tried to fight of the thief, sometimes even aggressively.
As we have seen with reciprocity and commitments, the principle of consistency with one's commitments is valued by society. On the opposite, people who are inconsistent are often described as weak, confused, two-faced, or even ill.
Being a form of automatic responding, consistency serves most often as a shortcut which renders our complex lives easier. By the time we have made a choice, we can put thoughts about this decision aside and can concentrate on other things, saving us valuable mental capacities. However, shortcuts are not the only reason why we regularly employ the consistency principle. There is also our desire to push away some disturbing aspects of our social environment.
An example that illustrates this more complex behavior is a story about attending an introductory session for Transcendental Meditation. One of the two people attending was a logician. Since the technique was not based on any scientific ground, this friend had no problems to disprove the leader's explanations in front of the whole audience. Not being able to counter those arguments, the leader stopped his explanations altogether at one point . Certainly one would think that, since it was just disproved that the technique could work, the audience would have left and nobody would have signed up for the sessions. But the opposite reaction took place! When the two people later asked some of the others who instantly gave money to the leader to pay the first sessions just after the logician's argumentation, they found out that most of them had specific problems they sought solutions for. It became clear that all of them used the consistency principle not because they wanted to save themselves mental capacities, but because they did not want to think about any drawbacks, misconceptions, etc. that accompanied the Transcendental Meditation technique. They simply wanted to fulfill their needs so they quickly put down their money in order to let the consistency principle unfold its power by thinking something like "Of course I think meditation will show me a solution to my issues, I already spent my money on it".
Another way in which consistency is exploited by professionals concerns toy companies, especially before Christmas. In a first step, they heavily advertise one specific toy. Since children are strongly susceptible to TV ads they will probably "ask" their parents to get them this toy for Christmas and because parents often crack under the pressure of their persistent children, they promise to get this toy. In a next step, the companies under-supply stores with exactly this toy so it is quickly sold out. Of course, no parent wants to celebrate Christmas empty-handed, so they get another toy to substitute for the one they could not get. Shortly after the holidays, commercials start showing the previously promised toy again to draw the attention of the children back to it. Because they need to be consistent with their initial promise, parents now need to buy this toy as well, which is - "surprisingly" - in stock everywhere. With this technique, toy companies can cash twice.
The aspect of commitment has already been introduced and it answers the question of how the power of the consistency principle can be unleashed. It is only logical that a first step towards a pressure to behave consistently is to make (or to be manipulated to make) a commitment that sets the reference for further consistency.
There are several approaches that are used by professionals to get individuals to comply with their requests. One rather simple experiment by Steven Sherman (1980) for example tried to get individuals to collect money for the American Cancer Society (ACS). Initially, he asked participants to predict their own response to the question whether they would raise funds or not. Certainly, most people did not want to make the impression of being uncharitable and said they would agree if asked to do so. As a result, when one week later the ACS called them there was a 700% increase in volunteers. The same was found when people were asked whether they would vote on Election Day or not, a massive increase in turnout followed.
In the context of legal juries there is one woman, named Jo-Ellen Demetrius, who is known for her effective application of the commitment strategy. Simply by asking a juror whether he or she would withstand the pressure of the other jurors if he or she believed in the innocence of Demetrius’ client increased the likelihood that this person would live up to it.
Other professionals include telephone solicitors for charity whose initial flowery phrases do not exclusively serve the purpose of being polite and friendly. By asking “How are you today” for example they establish a basis for an upcoming commitment on the part of their victim. The majority of people will respond with phrases such as “Thank you, I’m fine” etc., few would mention negative feelings. But by assuring that one is good or fine, people committed themselves to this personal statement. As a next step, the solicitor would most often continue with something like “This is good to hear since I am calling on behalf of those who are less fortunate. Would you be willing to make a donation?”. A majority will find it difficult to respond with a rejection. For a more scientific proof let us consider the study of Daniel Howard (1990). Again, people were called and asked to let a member of the Hunger Relief Committee (HRC) come to their homes to sell cookies in order to raise money for the needy. Two conditions were tested. In the first, the telephone solicitor would simply ask the previously mentioned question alone. This led to a positive response in only 18% of the cases. In the second condition, the caller asked “How are you doing today?” before proceeding to the request. The findings indicated that first of all, as expected, a majority gave a positive answer to the question on their current condition (e.g. “good”, “fine” etc.). Second of all, compliance nearly doubled (around 32%) because the victims were bound to their commitment. Third of all, of those who let a member of the HRC come to their homes, 89% lived up to their commitment and bought cookies.
Those previous examples show how a special group of professionals make use of our desire to be perceived as consistent. However, there are less innocent possibilities to but this principle to use. One of these is extensively illustrated in this chapter. It concerns the Chinese prisoner-of-war camps that many American soldiers were kept in during the Korean War. What seemed striking from an outside perspective was the relatively non-aggressive atmosphere of these camps. Compared to the North Koreans, China used less punishment and was therefore attributed with a lenient policy towards prisoners. However, when having a closer look at those camps it became clear that this lenient policy was extremely effective from a psychological point of view. Several aspects and the influence of the commitment and consistency principle on this effectiveness shall be considered.
First of all, the Chinese were masters of having captives to inform on one another. In case of an attempt for example, it was easy for them to get information about the escapee and his hideout just by providing those with a bag of rice who would turn him in. Second of all, they managed to build up commitment towards the communist idea within their captives. In order to avoid seeming too obvious, they did so by starting out small and increasing the power. For example, they frequently asked prisoners to make very mild anti-American (or pro-Communist) statements. They were so mild that they seemed completely innocent. Subsequently, those statements were gently pushed to become more extreme and had to be signed by the prisoners. Sometimes they even had to be recited in in-camp discussion groups. Having put his name on it without any appearance of violence on the part of the Chinese a soldier would soon impersonate what he had written and change his self-image accordingly. Furthermore, the Communists could use the statements and the soldier’s name to broadcast anti-American propaganda via radio and other means.
The strategy the Chinese employed is still used today, especially in a commercial context. Starting out small and proceeding to increasingly bigger requests is termed the foot-in-the-door technique. Its effectiveness was first studied in 1966 by Jonathan Freedman and Scott Fraser. Their studied consisted of two conditions; in the first they asked a sample of homeowners if they were willing to install a billboard, advertising driver safety, in their front lawns. They were shown a photograph of a house with an enormous billboard that clearly obstructed the view. Understandably, only 17% agreed to have something so hideous in their front lawns. In the second condition, this procedure was preceded with another researcher that first asked the sample of homeowners if they would agree to have a small sign (also advertising driver safety) put up in their garden. Nearly 100% complied, not knowing that they committed themselves to the idea of driver safety. When two weeks later they were asked the same question as the people in the first condition, 76% agreed to have the extremely big sign put up in their lawn.
Furthermore, Freedman and Fraser wanted to investigate whether the initial small and the subsequent bigger request needed to be related. To do so, they used the same approach. But instead of asking to install the small sign they requested the new sample of homeowners to sign a petition to “keep California beautiful”. Interestingly, around 50% of the people who signed this petition agreed to have the big billboard put up in front of their homes. Obviously, those homeowners had altered the perception they had of themselves towards a more publicly spirited citizen.
Although the alteration of self-images is one of the core reasons why commitments work and can be exploited, it is necessary to state that not all commitments lead to this result. It is therefore helpful to examine the factors that determine such a change in self-perception. Generally, four factors have been identified. To make commitment effective, it should be: active, public, effortful, and freely chosen. All of those factors will now be considered more deeply.
Beginning with the active part of why commitments are so powerful, it is helpful to highlight one aspect of human behavior: to gain information about our environment and ourselves, we look at the actions of others as well as at our own deeds. In this context, active vs. passive commitments were studied for their impact on our self-concepts. Consider one study that manipulated whether commitments were made actively or passively. One group of students actively decided to participate in an AIDS education project by signing up, the other group of students did so passively by failing to sign out. When a few days the project was about to start, 74% of the volunteers came from the group that actively committed themselves to the project. Additionally, those students were more likely to attribute their participation to their personal values and beliefs.
The Chinese wardens in the POW camps knew about the effect of active involvement as well. They made prisoners write their statements down and in case of refusal asked kindly to copy a pro-Communist statement from a notebook. To the captive, the copying seemed harmless but as mentioned, the wards knew about its impact.
Besides from the obvious advantage that written expressions could serve as physical evidence for a prisoner’s compliance, it could also be used to convince others. One further aspect was helpful to the Chinese in this circumstance: it has been shown that people believe written statements even though they know that the author was forced to write them.
What is more, we draw information on ourselves from what other people think about us. This leads to a strong pressure to be consistent with commitments, both from our own need to align our self-image with our actions and from the outside by conforming to what others think about us.
Prisoners of war in the Chinese camps knew that letters to their families were scanned by the wards and therefore tried to increase the chances of having them delivered by adding pro-Communist statements. By this, the men did not only commit themselves to the anti-American ideas again, but they also spread propaganda about kind treatment outside the walls of the camps. Another strategy involved contests of political essays that were held periodically among the prisoners. By providing very small prizes that were nevertheless scarce (e.g. fruit, cigarettes etc.), the Chinese maintained high responses to these contests. Being psychologically skilled, they knew that they could not interest their captives in participation if these knew that they had to take a generally favorable stance on communism in order to win. Therefore, there was the occasional pro-American essay that won the contest which assured steady participation.
A previously mentioned corporation, Amway, also uses the strategy of written commitments to enhance their economic performance. They have their employees formulate written sales goals they want to achieve. Other companies that were formerly faced with the so called “cooling-off” laws (legally granting customers the right to cancel a sale within a specific time period) invented a trick to bypass those regulations: when it is time to sign the sales agreement, they have the customer fill out the form, establishing a personal commitment to the purchase. Other strategies that use the power of active, written expressions are so called testimonial contests in which customers are asked to write a few words about the company’s product (of course starting out with “I like the product because…”) in order to win a prize.
Another important aspect of the power of commitments concerns their public availability. Clearly, if a personal statement that is accessible to everyone or at least to a group of important others, is a lasting reminder of our own commitment to something, resulting in a need to remain consistent with it. This is another factor of the importance of written political statements in POW camps. A famous study that investigated this power was conducted by Morton Deutsch and Harold Gerard (1955). Participants in this experiment were divided into three groups, each had the same core task: estimating the length of presented lines in their minds. The first group had to write down their estimate and sign it (public commitment); people in the second group wrote down their estimate on a Magic Writing Pad and erased it immediately. Participants in group three did not commit themselves at all. What was then investigated was the likelihood of each group to insist on their first judgment when they were presented with evidence that those initial estimates were wrong. Not surprisingly, those who did not note down anything (group three) were the ones most likely to deviate from their initial estimations. Significantly less deviation was observed in group two, even more in group one, within those that publicly committed themselves to their initial choices. These findings can be translated to a case in which this sort of stubbornness is rather ineffective: it has been found that hung juries (meaning an instance in which a jury cannot agree upon consent) are more likely if the jurors have to vote by raising their hands, rather than casting a ballot.
The reason is that jurors that once publicly committed themselves to a choice are unlikely to change it, even upon being presented with new information. Another application of the public commitment principle can be found in clinics that promote weight loss: clients are asked to write down personal weight-loss goals and show these to as many relatives and friends as possible.
The next aspect of the power of commitments concerns effort. It seems logical that with increasing effort one puts into a position, the influence of this position on the individual expressing it increases as well. This is the reason why concert promoters often hide the price for their events. They found out that after fans made the effort to call for information, they are more likely to purchase tickets. Another, rather extreme example tells of the Thonga, a tribe in southern Africa: before being accepted into the ranks of the men, the Thonga boys need to endure a time of cruel rites. They are beaten, undressed, their hair is cut, their foreskin is cut off, and then they are left alone in what is called the “garden of mysteries” for three months. During this period, they experience beatings, cold, thirst, disgusting food, punishment, and the threat of death. When trying to escape they are beaten and threatened. What seems like a cruel lifestyle of native African tribes can easily be transferred to our western society: initiation ceremonies of fraternities. Newspaper analyses reveal that there is a striking similarity to the six trials that need to be passed by the Thonga. And just as the native tribe, fraternities make sure that their initiation rites will not die, even in the light of several deaths related to those practices. The question is: why are these practices carried on and on? Personality tests revealed no deviations from normal traits in members of school fraternities, abandoning the concept that these people are mentally ill or sadistic. Furthermore, besides the violent initiation rites, most fraternities participate in social projects. Elliot Aronson and Judson Mills (1959) presented evidence that hinted at something else: they showed that women who had to overcome a harsh initiation ritual (embarrassment and electric shocks led to the same results) in order to become a member of a discussion group viewed their fellow members as more interesting and the discussions as more valuable than those who did not have to put any effort into becoming a member. This was even the case when the two researches asked (unbeknownst to the experimental subjects) the other group members to present themselves as uninteresting as possible.
Together with an analysis of 54 tribes which showed that those who had the harshest initiation rituals also had the highest sense of solidarity, the results illustrate that one important reason why such rites refuse to die is their positive impact on group cohesion.
Other institutions that use this power are military boot camps for example.
The last aspect that influences the effectiveness of commitments concerns the free choice to commit. Actually, this last point is as predictive of the principle's functionality as all three previously mentioned factors combined. The underlying mechanism shall be examined by investigating two puzzling questions. The first concerns the school fraternities' reluctance to employ community projects into their initiation weeks. If it were simply for the horrible experience there would be enough distasteful duties in the social area (e.g. emptying bed pans at retirement homes). Furthermore, negative associations with fraternities would be diminished. The second question brings us back to the Chinese POW camps. Given the good accessibility of highly valuable prizes, why did the warden not provide things as warm clothes for example to those who won the political essay contests? Both questions lead to the same answer. Fraternities as well as Chinese officials wanted their captives to find no alternative explanations (or even excuses) for their actions other than their commitment. If a prospective member of a fraternity participated in some gruesome bed-pan-emptying, he could have attributed his compliance to his charitable personality, whereas the prisoner could have argued that he had informed on one of his fellow inmates because of a highly valuable prize. Due to the absence of strong external pressure, both parties were made internally responsible for their behaviors.
The aspect of external pressure has its implications on child rearing as well. Studies suggest that threats (i.e. "Don't do this or you will be punished!") or bribes (i.e. "If you do this, you will get a candy bar!") may lead to short-term compliance with a rule but not to a long-lasting commitment. One of these studies was conducted by Jonathan Freedman (1965). The initial question was, whether the simple request not to play with an extremely interesting toy was followed six weeks after this request was made. Two conditions were tested in a room with five toys, one of which was highly interesting, the other four rather dull. In the first condition, the researcher told the boy that he was not allowed to play with the interesting toy and that he would be punished if he did. When the researcher left, the boy was observed secretly. 21 out of 22 did not touch the toy at all. In the second condition, the procedure was the same except there was no threat. The researcher merely stated that it would be wrong to play with the interesting toy. Again, only one of the 22 boys broke the rule. Interestingly, when both samples were given the option to play with the same set of five toys, almost all of the boys (around 77%) from the threat-condition seized this opportunity but only 33% from the other condition did so. What is more, self-perceptions had changed: the children in the sample that involved no threat stated that they did not play with the toy because they did not want to.
Changes in our inner beliefs about ourselves and our environment are especially valued by professionals who are eager to exploit the power of the commitment principle. Reasons for their appreciation include the fact that such a change is lasting and not situation-specific. This means that just one inner change applies to a broader context than the one in which it first occurred. Furthermore, by changing our self-concepts we subsequently generate other reasons for our commitments, even in cases in which the initial reason (given by the exploitative professional) is long gone.
Again, car dealers nicely illustrate how this works. They apply a technique which known as throwing a low-ball, meaning to first offer a very good deal (e.g. a below-market price or certain extras). However, the dealer is merely interested in the customer’s commitment to buying a car and never intends to live up to the deal in the end. Of course, this is preciously wrapped in such excuses as “I am sorry, I made a calculation error” or “My boss says the deal I offered is impossible.”. Meanwhile, the customer has already made a commitment to the purchase and developed new reasons (i.e. “Other dealers won’t be cheaper either and I want this car.”). Some might even feel embarrassed and guilty because they initially accepted the price that was supposedly too low.
A study conducted showed that it was also possible to initially offer a good deal and later on add a negative aspect, instead of removing the positive in the first place. To do so, they asked one sample of students if they were willing to help with a study that required getting up at 7 A.M.. Only 24% of those agreed. However, when they asked another sample about their participation first (56% agreed) and informing them of the early beginning only afterwards, a full 95% showed up to participate. Certainly, this effect can be applied to serve the public good: researchers found out that asking people to save energy and lower their fuel consumption did not lead to more positive ecological balance sheets one month later. But using commitment and the low-ball technique, this changed: another sample was first offered a cheering publication of their names in the local newspaper, given that they would save a certain amount of energy within a month. Later on, these families received information that – unfortunately – it was not possible to publish their names for no obvious reason. One could think that these families would then step back to their old, more consumptive behavior, but the findings showed the opposite. They consumed even less than they had when they still thought their names would be made public! As the commitment principle would predict, these families’ self-perceptions shifted towards a more ecologically responsible image. A reason for why the savings were even higher when the initial incentive was removed could be related to what we have already seen with fraternities and POW camps: they could no longer simply attribute their behavior to a public interest.
As with all principles discussed in the book, commitment and consistency are not generally maladaptive, on the contrary: as mentioned in the beginning of the chapter, they serve certain goals. Being aware of this fact is a first step in defending against professionals who want to use these principles as weapons of influence. Generally, there are two types of signs that indicate whether we made (or are in the process of making) a poor choice. First of all, there are stomach signs. The peculiar feeling we perceive when we have obviously been tricked into doing something we do not want is easily recognizable. However, these signs often occur when it is too late or when the professional’s exerted force is too obvious. Heart-of-Hearts signs make up the other type. They are harder to perceive and even harder to conceptualize. Yet, what has been found is that we often perceive our feelings concerning something milliseconds before we are aware of them.
Paying close attention to these signs from the Heart-of-hearts can provide us with a pure and unaffected image of our initial feeling toward something. A simple question might help in those instances: “If I had the possibility to go back in time with the knowledge I have now, would I still make the same choice?”.
There are certain factors that determine the vulnerability to fall victim to the commitment and consistency principle. This is illustrated by an example of a 65-year old golf-pro named Jack Nicklaus. Just after his grandson died in a bathtub, he announced that he would resign from his sport to spent time with his family. However, on the same day of this announcement he played a charity match and gave a speech in a golf club. When confronted with his inconsistency he replied that these dates were fixed long before the tragic incident and that he had to live up to the promises he made, even in light of the devastating situation. This strong stance toward his own commitment is attributed to his age and his origin (he was American). First of all, he found that the preference for the feeling of being consistent increases with age and reaches its peak around the age of 50, after this it remains stable on this level. Furthermore, old people were found to be more susceptible to the foot-in-the-door or the low-ball technique. Second of all, Nicklaus came from Ohio in which the American virtue of individualism is extremely perpetuated. Individualistic countries place more emphasis on the self, in contrast to more collectivist nations who refer more to the group. Consequently, they make choices depending on their own histories and statements, leaving them more vulnerable to principles and professionals who exploit those statements or behaviors. To undermine this with some scientific results, a foot-in-the-door study was conducted that asked a sample of both American and Asian students to complete a 20-minute survey. One month later, when the same students were asked to fill out a 40-minute survey, 21.6% of the American but only 9.9% of the Asian students agreed.