Pyszczynski et al. (2006). Mortality salience, martyrdom, and military might: The great satan versus the axis of evil - Article summary
The terror management theory states that people who would normally not condone violent acts on others can be motivated to support acts of aggression and sometimes take up arms themselves when their need for protection from existential fear is heightened and they are being confronted with an outgroup that challenges core aspects of their cultural worldview.
The potential of existential terror is controlled by maintaining faith in an internalized cultural worldview (1) and obtaining self-esteem by living up to the standards of value prescribed by that worldview (2). The faith in a worldview increases when others share one’s worldview. Other worldviews threaten this faith and this threat is defused by taking action against the other group or disparaging them.
Mortality salience leads people to conform more closely to the norms of their culture, punish violators of the norm more severely and react more negatively toward those with conflicting world views. Mortality salience increases worldview defence. Mortality salience increases the potential to experience anxiety and this potential motivates worldview defence.
It is possible that reminders of death increases the willingness of people to support violent action. It is possible that cultural worldviews provide protection from existential fears by providing a view of the world as orderly, predictable, meaningful and permanent. Mortality salience also increases people’s preference for well-structured information. Worldviews that enhance the perceived value of one’s group are likely to be appealing as buffers against existential anxiety.
The idea of one’s group being engaged in a heroic struggle against evil is a good mean of controlling death-related fear.
Alienation from the mainstream (1), feelings of humiliation for oneself and the group (2), desire to avenge past and present grievances (3) and a desire to restore order morality to a world view (4) are important factors in inspiring terrorist violence and support for terrorist violence.
Thoughts of death appears to lead young people in the Middle East from a generally more preferred pacifist stance to a martyrdom stance which advocates suicide bombings. Mortality salience makes conservatives more likely to endorse extreme military action whereas this is not the case for liberals. Conservatives were more negative of liberals when mortality salience is high but liberals do not change their evaluation of conservatives when mortality salience is high.
The thoughts of death increases people’s readiness to support extreme violent solutions to global conflicts. Existential concerns about one’s mortality contribute to cultural, ethnic and religious conflicts.
It is possible that mortality salience effects occur because of a delayed increase in the accessibility of death-related thought and that worldview defences reduce this heightened accessibility back to baseline levels. The function of these defences is to reduce the potential for anxiety endangered by death-related thoughts close to consciousness.
Reminders of mortality do not amplify tendencies that exist under more neutral conditions but reminders of mortality lead people to gravitate towards conceptions of reality that provide security in one way or another. This can include affirming the dominant aspects of a worldview but can also include moving towards less dominant aspects of the worldview that are associated with superiority, structure and security. Pre-existing attitudes play an important role in determining how people will protect themselves from existential concerns. Reminders of death lead people to gravitate towards the worldview that is expected to provide the best protection at the time the protection is needed.
The rock type worldview refers to a worldview characterized by emphasis on the absolutes of good and evil. The primary negative emotion that is experienced when the worldview is threatened is anger towards that which is designated as evil. The hard place worldview refers to a worldview characterized by more flexibility and less security. It emphasises the complexity of right and wrong. The primary negative emotion that is experienced when the worldview is threatened is anxiety.
When thoughts of death are accessible, people with prior leanings towards this direction gravitate towards the rock type worldview.
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Political Psychology - Article summary [UNIVERSITY OF AMSTERDAM]
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Political Psychology - Summary [UNIVERSITY OF AMSTERDAM]
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Political Psychology - Article summary [UNIVERSITY OF AMSTERDAM]
- Hammack & Pilecki (2012). Narrative as a root metaphor for Political Psychology - Article summary
- Van Zomeren, Spears, Fischer, & Leach (2004). Put your money where your mouth is! Explaining collective action tendencies through group-based anger and group efficacy - Article summary
- Wright, Taylor, & Moghaddam (1990). Responding to membership in a disadvantaged group: From acceptance to collective protest. - Article summary
- Deaux, Reid, Martin, & Bikmen (2006). Ideologies of diversity and inequality: Predicting collective action in groups varying in ethnicity and immigrant status - Article summary
- Klandermans, van der Toorn, & van Stekelenburg (2008). Embeddedness and Identity: How immigrants turn grievances into action. - Article summary
- Reicher (1996). 'The battle of Westminster': Developing the social identity model of crowd behaviour in order to explain the initiation and development of collective conflict. - Article summary
- Reicher (2016). "La beauté est dans la rue". Four reasons (or perhaps five) to study crowds. - Article summary
- Feddes, Mann, & Doosje (2015). Increasing self-esteem and empathy to prevent violent radicalization: a longitudinal quantitative evaluation of a resilience training focused on adolescents with a dual identity. - Article summary
- Heath-Kelly (2012). Counter-terrorism and the counterfactual: Producing the radicalisation discourse and the UK PREVENT strategy. - Article summary
- Pyszczynski et al. (2006). Mortality salience, martyrdom, and military might: The great satan versus the axis of evil - Article summary
- Webber et al. (2018). The road to extremism: Field and experimental evidence that significance loss-induced need for closure fosters radicalization - Article summary
- Bar-Tal (2007). Sociopsychological foundations of intractable conflicts. - Article summary
- Halperin (2008). Group-based hatred in intractable conflict in Israel. - Article summary
- Mastroianni (2015). Obedience in perspective: Psychology and the holocaust - Article summary
- Strauss (2007). What is the relationship between hate radio and violence? Rethinking Rwanda's 'radio machete'. - Article summary
- Cehajic, Brown, & Castano (2008). Forgive and forget? Antecedents and consequences of intergroup forgiveness in Bosnia and Herzegovina. - Article summary
- Hornsey & Wohl (2013). We are sorry: Intergroup apologies and their tenuous link with intergroup forgiveness. - Article summary
- Hornsey et al. (2017). Conservatives are more reluctant to give and receive apologies than liberals - Article summary
- Rimé et al. (2011). The impact of gacaca tribunals in Rwanda: Psychosocial effects of participation in a truth and reconciliation process after a genocide." "Cho (2013). Campaign tone, political affect and communicative engagement. - Article summary
- Cho (2013). Campaign tone, political affect and communicative engagement. - Article summary
- Marcus, MacKuen, & Neuman (2011). Parsimony and complexity: Developing and testing theories of affective intelligence. - Article summary
- Lecheler, Schuck, & de Vreese (2013). Dealing with feelings: Positive and negative discrete emotions as mediators of news framing effects. - Article summary
- Stolwijk, Schuck, & de Vreese (2016). How anxiety and enthusiasm help explain the bandwagon effect. - Article summary
- Political Psychology - Summary [UNIVERSITY OF AMSTERDAM]
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Political Psychology - Article summary [UNIVERSITY OF AMSTERDAM]
This bundle contains everything you need to know for the course "Political Psychology" taught at the University of Amsterdam. It contains the following articles:
"Hammack & Pilecki (2012). Narrative as a root metaphor for Political Psychology".
"Van Zomeren
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